From Sorrow to Comfort

Continued series on humility in relation to the Beatitudes

I have asserted the premise that humility is the foremost godly virtue required before any growth in Christ-likeness can be manifested. In fact, I don’t see how one could repent and be saved without first humbling themselves before God. There also appears to be the necessity of humbling ourselves associated with each of Christ’s commands. but this comes naturally when one receives a view of the One true omnipotent, infinite and sovereign God of the bible, and then compares self to Him. 

We’ve been gauging this assertion by recognizing the relationship between humility and the Christian qualities Jesus expounds in His manifesto on the mount in Matthew five—the Beatitudes. We now move to verse three. 

 

“Blessed are those who mourn, for they shall be comforted.”  

 

Our knee-jerk responses gravitate towards the word “comfort” while the natural reaction of the flesh is repulsed by the notion of “mourning.”—that doesn’t sound so pleasant.  

 

Let’s think of comfort first. 

A softened comforter heaped playfully on a comfy bed. 

Ice cream and apple pie, chicken soup, biscuits and gravy, chocolate…comfort food. 

Late spring in a mountain meadow painted in wildflowers against an azure canopy.  

Relief from intense pain—there are many kinds of comfort. 

 

A sky full of fuzzy-type things may pass through our minds when we hear that word. One soul may go to thoughts of tender kisses from a beautiful woman with whom they’re deeply in love, her caresses. For another, it could be a bottle of booze—a self-perpetuating and unfulfilling pursuit. The human spirit will always seek to be comforted; with leisure, fulfillment of purpose, self-indulgences…there are myriads of them. The thing is, all of these offer an incomplete comfort, and as slight as that comfort may be, it’s always temporary. It does not last.   

 

Thank God for His comfort! I’ve tried a lot of different things and nothing comes close to the permanence of the comforts God lavishes upon those who seek Him with their whole hearts. There’s a world of joy that I never before knew existed, until I did. The Lord allowed me to go down a road of great hardship, suffering and grief. I lost everything, including my reputation. My good name was no longer so good. You can read a small sample about that at the following link.  Dancing With the Devil

How did I end up there? By seeking comfort, pleasure, relief from mental anguish, and doing whatever felt good. I was doing it my way—the way of, what the bible calls: “the natural man,” referring to our sinful nature. Food, worldly success, position, honor, sex, alcohol and a lot more, and finally opioid pain pills. None of that provided the comfort I sought. Oh, I felt good sometimes, but it was so very temporary, and it always left me needing more. Instead of scratching the itch, those things merely intensified my yearning for comfort. 

“Okay God, I’ll try it Your way,” I decided one day. But I thought Christians were supposed to be joyful, rather than weeping and mourning. Blessed are those who mourn? Then I read James 4: 9 and was really baffled. “Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.”  

While praying over this seeming contradiction to the Christian experience, the Lord taught me of its meaning and of the tremendous power that was available for me to finally receive the comfort and joy a Christian is supposed to experience. And it came through mourning, weeping and deep sadness—the very things I’d been trying to avoid. But what was I mourning over? Let’s read the verses preceding and following James 1;9, beginning with vs. 8.  

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double minded. 9 Grieve, mourn and weep. Turn your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you (lift you up).”  

I won’t go into a full exegesis of these verses here. 

Verse 8 is speaking of seeking God and repentance from sin. I cannot properly repent until I understand how deeply I’ve offended a holy God. When we finally receive a clear view of God’s nature of holiness and purity, we are greatly humbled and saddened over how far short we fall from His glory. My sin was truly something to cry about. I wept and wailed over my iniquities and transgressions, acknowledging how deeply egregious they are to God.  

When I did that, something amazing happened! He took my sorrow and grief over my own sin and He supernaturally transformed it into elation and joy! He forgave my sin, cleansed me, and lifted my spirit to soar with the clouds of heaven. It was the greatest joy I’d ever experienced, and it never left—it remains today.  

It took humility to really look at, and see myself from God’s perspective. It brought great sorrow, but that was essential in order to experience the true supernatural joy that comes from the Lord. Blessed are those who mourn, for they shall be comforted. 

 

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Beatitudes & Humble Pie

A Series on Humility

(Lord willing)

 

Coming to Christ first requires humility: we must acknowledge our need for someone else to save us. But then, each virtue of righteousness, all of the characteristics of a godly life require increasingly greater humility. A problem presents itself, however, for it seems the more we try to be humble, the more prideful we become. What we seek is a humble, servant mindset which Jesus demostrated so poignantly.

 

“The proud man can learn humility, but he will be proud of it.”

Mignon McLaughlin

 

My assertion is that absolute dependence on God is the only means to successfully obtain any degree of humility. Focusing on Christ: the paragon of all heavenly virtue, self is progressively swallowed up by His glory as we become one with Him. By comparing ourselves vertically to God, we depart from the horizontal and skewed comparison of ourselves to each other, opening a clear view to our personal inadequacies—our need for continuing grace.

 

I’ve discovered a hazardous pitfall in my own walk—one that’s difficult to detect. It’s called false humility. Something I’d done in te past , which, I thought was making me humble, was self-deprecation. I’d put myself down, or launch a bad spin on my actions, talking about the bad stuff I’ve done. But it only produces a false humility—not at all conducive to eliminating a hunger to be noted. While I thought it would be destructive to my pride, it only fed my ego. If we’re honest, we’ll see it’s the same for all of us. I’ve been doing a deep dive on the subject, and found that nearly every great thinker down through history has percieved the importance of this trait and written on the topic of humility.

 

 “Humility is not thinking less of yourself; it’s thinking of yourself less.”

C.S. Lewis

 

“A great man is always willing to be little.”

Ralph Emerson Palmer

 

Bryant H. McGill is more stoic, stating “True love is quiescent, except in the nascent moments of true humility”

 

Only by emulating the love of God do we transform into humble servants, which in turn elevates our eternal ranking.

 

Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time. 1st Peter 5:6

 

The assorted virtues of Christ-likeness expounded by Jesus in His great manifesto on the mount are all rooted in, and dependent upon a prior condition of humility. Assuming we all agree that the antithesis of humility is pride, we can easily recognize pride to be the primary, or root sin which so deceives mankind in its many forms. Pride hinders our growth in Christ-likeness.

It’s the #1 sin—not merely the first sin perpetrated chronologically, but also the sin which underlies all others. Pride and humility can never coexist in the same arena, that’s why Satan promotes pride in mankind. He knows it to be the root from which springs every form of ungodliness.

 

“Let us carry ourselves as God’s children in humility. ‘Be ye clothed with humility’ (1 Peter 5:5). It is a becoming garment. Let a child of God look at his face every morning in the glass of God’s Word and see his sinful spots. This will make him walk humbly all the day after. God cannot endure to see his children grow proud. He suffers them to fall into sin, as he did Peter, that their plumes may fall, and that they may learn to go on lower ground.” Puritan, Thomas Watson

 

Each week I hope to spotlight one heavenly virtue from Matthew 5: 3-10, demonstrating how every righteous trait flows from, and is anchored in, humility.

 

This is one trait that appears to act as a huingepin for developing the godly traits Jesus talks about.

Since humility is the condition of heart and mind every soul must possess, if they hope to approach God and be reconciled to Him through trusting faith, learning to lean on this virtue becomes paramount.

In chronicling the characteristics of citizens of God’s kingdom, Jesus seems to demand we presuppose humility as a type of key to all of them. Certainly, if I am to become “poor in spirit” I must first humble myself. Note how essential humility is in becoming what Christ calls us to be.

It will be fruitful for us to disseminate the precondition of humility that’s common to each of the virtues Christ provides. I’ll do so by first defining each characteristic Jesus extols, then by considering examples in the context of current culture, and finally view the whole matter in relationship to ourselves as individuals—making personal application to our hearts.

 

Bring your bibles and join us for the next post as we look at the first virtue found in Matthew 5:3. Please click on notifications and watch for “Poor in Spirit.”